Why should women become priests? :: Essays Papers

Why should wo hands become priests? Catholic Churches today and in the past 40 years or so have been startle to ordain wo men as priests. Most people think this is completely irreverent and revolting against the church. But, women do not ask to become priests because they are angry, or because they want to win, or because they want to trample mens feelings, precisely because they are searching for the truth about themselves as women, and so they force out relate more to God. Let me explain. First, let me begin with feminist movement. Feminism is the printing that women and men are equal in dignity as man beings. Most people would agree that equal dignity, at times, has been denied for women. This changes attitudes, concepts, and structures to reveal this equality. Also, feminism is not just a call for women to have an equal orchestrate in the current system of the Church, but rather it challenges people to think the system itself in the light of womens experience. Women do not want merely equal access to priesthood in the Church, they want to remake it (Bielgrien 13). Women sojourn to strive for equal status in the church. They are beginning to defend more and more of the Churchs teaching. Feminists are now opponent the idea that humans have a dual anthropology. The Church supports this doctrine and explains that womens human nature is naturally different from mens human nature (Bielgrien 13). Arguments against the ordination of women imply this nature, in which sexual eminence is seen as an essential element and therefore part of the divine conception that God wants. The dual nature of men and women is the ordaining principle for complementary roles, functions, and activities of women and men (Bielgrien 13-15). However, women who are in favor of ordaining women priests say there is a one-nature anthropology. This school of thought claims that there is no preordained role or function, beyond the biological, for either men or women since the appropriate activities of the individual are extrapolated from spiritual and personal characteristics (Bielgrien 16).